“Radiocarbon Dating in Archaeology: Triangulation and Traceability,” in Data Journeys in the Sciences, S. Leonelli and N. Tempini, Springer, 2020, pp. 285-301. Springer.

“Rock, Bone and Ruin, Adrian Currie: A Trace-centric Appreciation”: Theory and Practice in Biology 11 (2019): PTPBio online.

“Representational and Experimental Modeling in Archaeology”: Springer Handbook of Model-based Science, Part I: Architecture, Economics and the Human Sciences, edited by Lorenzo Magnani and Tommaso Bertolotti, 2017, pp. 989-1002. Springer

“How Archaeological Evidence Bites Back: Strategies for Putting Old Data to Work in New Ways”: special issue of Science, Technology, and Human Values on “Data Shadows: Knowledge, Openness and Absence,” edited by Sabina Leonelli, Gail Davies and Brian Rappert, 42.2 (2017): 203-225. STHV

“A Plurality of Pluralisms: Collaborative Practice in Archaeology”: in Objectivity in Science: New Perspectives from Science and Technology Studies, edited by Flavia Padovani, Alan Richardson, and Jonathan Y. Tsou, Springer, 2015, pp. 189-210. Springer

“Community-Based Collaborative Archaeology”: in Philosophy of Social Science: A New Introduction, edited by Nancy Cartwright and Eleonora Montuschi, Oxford University Press, 2014, pp. 68-82. OUP, Preprint 

“Critical Distance: Stabilizing Evidential Claims in Archaeology”: in Evidence, Inference and Enquiry, edited by Philip Dawid, William Twining, and Mimi Vasilaki, Oxford University Press, 2011, pp. 371-394. OUP

“Archaeological Facts in Transit:The ‘Eminent Mounds’ of Central North America”, in How Well do ‘Facts’ Travel?: The Dissemination of Reliable Knowledge, edited by Peter Howlett and Mary S. Morgan, Cambridge University Press, 2010, pp.301-322. CUP

“Feminist Perspectives on Science,” co-authored with Elizabeth Potter and Wenda Bauchspies, Stanford Encyclopedia of Philosophy, 2010-2015.  SEP

“Agnatology in/of Archaeology,” Agnatology: The Making and Unmaking of Ignorance, edited by Robert N. Proctor and Londa Schiebinger; Stanford University Press, 2008, pp. 183-205. SUP

“Philosophy of Archaeology; Philosophy in Archaeology,” in Philosophy of Anthropology and Sociology, edited by Stephen Turner and Mark Risjord; volume 15, Handbook of the Philosophy of Science, Elsevier Science, 2007, pp. 517-549. Elsevier

“Socially Naturalized Norms of Epistemic Rationality: Aggregation and Deliberation,” The Southern Journal of Philosophy 44 Supplement (2006): 43-48. WileyOnline

“A Philosopher at Large,” in Cartesian Views: Papers Presented to Richard A. Watson, edited by Thomas M. Lennon, Brill, Boston, 2003, pp. 165-178.

“Rethinking Unity as a Working Hypothesis for Philosophy of Science: How Archaeologists Exploit the Disunity of Science,” Perspectives on Science 7.3 (1999): 293-317. MIT

“Rethinking Objectivity: Nozick’s Neglected Third Option,” editorial, International Studies in Philosophy of Science 14.1(2000): 5-10.

“The Constitution of Archaeological Evidence: Gender Politics and Science,” in The Disunity of Science: Boundaries, Contexts, and Power, edited by Peter Galison and David J. Stump, Stanford University Press, Stanford, 1996, pp. 311-343. SUP

“Discourse, Practice, Context: From HPS to Interdisciplinary Science Studies,” PSA 1994, Volume 2, edited by Micky Forbes, Philosophy of Science Association, East Lansing, Michigan, 1996, pp. 393-395.

“Archaeological Cables and Tacking: The Implications of Practice for Bernstein’s ‘Options Beyond Objectivism and Relativism’,” Philosophy of the Social Sciences 19(1989): 1-18. PoSS

“Bootstrapping in Un-Natural Sciences: An Archaeological Case,” PSA 1986, Volume I, edited by A. Fine and P. Machamer, Philosophy of Science Association, East Lansing Michigan , 1986, pp. 314-322.

“Arguments for Scientific Realism: The Ascending Spiral,” American Philosophical Quarterly 23 (1986): 287-297.

“Facts of the Record and Facts of the Past: Mandelbaum on the Anatomy of History ‘Proper’,” International Studies in Philosophy 17 (1985): 71-85.

“The Step-Motherly Nature of Rosenberg’s ‘One World’,” Canadian Journal of Philosophy 13 (1983): 245-254.